Abstract (eng)
Intimacy is a very recent phenomenon of sociological research. In course of the last few decades several social studies on intimacy were conducted. The resulting works deal with various intimate matters, such as sexuality, social relationships, love and partnership or intimacy as a counter concept of 'The Public'. The concrete meaning of the term, however, remains rather unclear.
This diploma thesis aims to investigate intimacy as a term of multiple usage and diverse meanings. Therefore I will analyse the term on two different layers:
The first layer will focus on intimacy as a relationship concept. By looking closely on sexuality, love and family ideals over a period of almost five hundred years, intimacy will uncover its particularities. It will turn out to be a relative term that contains different meanings and functions, dependent on a specific historical and social context, rather than a stable or static concept.
The second layer examines the term as a macrotheoretical concept in its position towards the public and the private sphere. What happens when intimate matters rule public and political issues? How can we assess the fact that our intimate existence, to a greater extent than ever, is structured by a capitalist logic? Why do people tend to present intimate affairs or discuss intimate topics and feelings in the public media such as TV or Internet?
This work intends to give answers to these kinds of questions. It also offers possible patterns of sociological interpretation concerning recent trends of how people handle their intimate lives.
Further, intimacy is connected to feminist theory and politics. In the turn of the 18th century, intimacy became part of the private sphere in opposition to the public sphere. Along with this distinction came the essentialist construction of two opposed sexes. Women were kept out of the public sphere, by arguing that their physical and mental capabilities were just good enough to bear babies, educate children and do the housework. Intimacy was characterised as a female quality and charged with female connotations. For this reason, the analysis in this work will use an explicit feminist perspective to deconstruct intimacy. How can feminist scholars and activists apply intimacy as a tool of empowerment? Is intimacy, despite its lack of concreteness, a useful concept to examine social structures and power relationships?