Abstract (eng)
„All the things that I struggle, everyday“ – Fragments of migrant resistance in Los Angeles between everyday life and grassroots organizing
The research interest of the thesis lies in the resistance of undocumented (illegalized) migrants which is exemplarily examined in the setting of Los Angeles.
Within the scope of six single interviews and a group interview performed with the protagonists of the research field, the investigation seeks to indicate concrete practices of migrant resistance in the everyday context as well as by certain modes of grassroots organizing.
Both the characteristics of the U.S. migration regime and its specific dimensions in the disciplinary space of Los Angeles are analyzed. During analysis, it becomes clear that the productiveness of the U.S. migration regime does not consist in a putative bulkheading of the state against the „illegal influx“ but in the strategic illegalization of determined groups in response to national economic needs.
As individual reasons for migration are diverse, however, and do not follow the command of labor requirements exclusively, not all newcomers can be clamped into the commodification apparatusses without resistance. In fact, they rather try to realize their desires and notions of life in a willful way (eigen-sinnig).
Based on power-, state- and racism-theoretical reflexions, the deep-analytic examination of the interview reports discloses innovative and surprising possibilities of action. The interviewees have shown that they identify scopes of action frequently expressing themselves resistant to the hegemonic order in various contexts.
The results of the interview evaluation are presented according to three motives: „Dissolving of boundaries,“ „Willful subject constitutions,“ and „Organized resistance“. Each of the three motives indicates both transgression and difficulties of transgression equally.
Given that the examined practices of resistance can be conceptualized just as little as „pure“ resistance as they are developed under „pure“ domination, the presented fragments testify to the heterogeneity of practices of resistance, to their decay lines, power asymmetries, and hegemonic entanglements.