Abstract (eng)
In the twenty-first century, we live our lives surrounded and impacted by things—things we consume, things we cherish, and more often than not, things we forget. The number of things we own and touch each day, from gadgets, to clothes, to plastic wastes has risen so dra-matically over the past century that the effects of modern consumption can be considered a criti-cal variable of contemporary life. Scholars in cultural and economic fields, such as Jean Baudrillard and Arjun Appadurai, have contemplated the role of objects in our social and per-sonal lives. However, it wasn’t until Bill Brown’s seminal essay, “Thing Theory” (2001), and his book Sense of Things (2003), that material culture was examined within literature. In this thesis, Brown’s thing theory and contemporary discourse surrounding object-culture studies is utilized to inform a philosophical discussion of material things within two contemporary novels: Zadie Smith’s The Autograph Man (2002) and Donna Tartt’s The Goldfinch (2013). Situating the novels into today’s age of global production, mass consumption, and the culture of ‘material abstrac-tion,’ this study investigates how objects collect and clutter in the stories and how things influ-ence and enhance the characters’ lives and identities. Through a close textual analysis, the char-acters’ habits of collecting are interpreted to signify on the one hand, the anxious affiliation we have towards culturally symbolic objects, and on the other, our personal and complex relation-ship to things. Additionally, the narrative trope of the written word as a complex thing illumi-nates how these novels portray literature as a fluid entity, at once a physical object, at another moment a product, and at the same time a metaphysical construct of image and signs. Although the scope of this study is limited to a philosophical contemplation of the material world within novels of fiction, its political capacity encourages a fresh consideration of the material world which, in turn, could inspire a consciousness for ecological ways of life.