Abstract (eng)
This thesis explores the intersection of environmental degradation, queer theory, and feminist frameworks, examining how phenomena such as the climate crisis and discrimination against queer behaviour can be understood as crimes against nature. Drawing on philosophical perspectives from thinkers such as Marx, Foucault, and Butler, as well as ecofeminist and queer theoretical frameworks, this work critiques the anthropocentric, patriarchal, and capitalist systems that underpin environmental exploitation and social inequalities. By analysing the role of morality, responsibility, and power structures, the research highlights how marginalised groups, including women and queer individuals, are disproportionately affected by both ecological destruction and social marginalisation. Central to the analysis are the concept of uBuntu and the writings of Karan Barad, which challenge stern individualism and anthropocentrism by advocating for a holistic, interconnected view of humanity’s relationship with nature and each other. Ultimately, this thesis advocates for a reconceptualization of ethical and political approaches to both environmental conservation and social inclusion, moving beyond binary classifications and toward a more inclusive, sustainable framework for justice and equality.