Abstract (eng)
This dissertation examines the distinctiveness of the sacral English of Divine Worship, the most recent expression of the Roman Rite within the Catholic Church. The dissertation then examines the pastoral implications of this style of language. As Divine Worship draws from the Anglican tradition, the dissertation firstly establishes historical context by examining the development of sacral English within England. Context within the Catholic Church is then established by examination of relevant Church documents on liturgical language, and by examining the place of Divine Worship as a legitimate variation of the Roman Rite according to the principles of inculturation. Furthermore, principles for sacral vernacular and the organic development of the liturgy are examined, with Divine Worship being evaluated with respect to these principles. After having examined the linguistic distinctiveness of Divine Worship, the methodology and results of an international case study are presented. This case study was conducted by using two surveys. One examined the use of the Divine Worship liturgy in parishes. The second survey polled parishioners of parishes. This survey sought to determine from the parishioners themselves what it was that they thought were the pastoral implications of Divine Worship. The dissertation sought to capture and reproduce as faithfully as possible a broad range of responses from parishioners. The results indicate that the distinctiveness of language of Divine Worship is, for the most part, pastorally positive for those who responded to the survey, especially in terms of worshipful reverence, active participation, formation and didactics, a union of otherness and intelligibility, and a continuity with tradition. While the context of this study has been on one expression of the Roman Rite, its findings open up further research questions with respect to the pastoral implications of language in the broader context of the Roman Rite and liturgical studies in general.